|  Author | Topic: Poem of the Day (Read 8,928 times) |
bixaorellana
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|  | Re: Poem of the Day
« Reply #90 on Jun 6, 2009, 7:51pm » | ![[Quote]](http://images.proboards.com/buttons/quote.gif "[Quote]") |
Aaah. What you said made me go back & re-read the last lines. At first I didn't agree, but now see that yes, the "entering with relief" indicates a desire and will for life to continue.
On the other hand, those same words could be taken as a reiteration of the writer's complaint in the first line of the poem.
But even without that deeper understanding of the poem, it's an incredible, deep, and beautifully economic portrayal of the pervasiveness of grief.
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casimira
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| | Re: Poem of the Day
« Reply #91 on Jul 8, 2009, 1:06pm » | |
Worship
by Kurt Vonnegut
I don't know about you,
but I practice a disorganized religion.
I belong to an unruly disorder.
We call ourselves,
"Our Lady of Perpetual Astonishment".
You may have seen us praying
for love
on sidewalks outside the better
eating establishments
in all kinds of weather.
Blow us a kiss
upon arriving or departing,
and we will climax
simultaneously.
It can be quite a scene,
especially if it is raining
cats and dogs.
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cigalechanta
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| | Re: Poem of the Day
« Reply #92 on Jul 8, 2009, 4:32pm » | |
A Dog Has Died
My dog has died.
I buried him in the garden
next to a rusted old machine.
Some day I'll join him right there,
but now he's gone with his shaggy coat,
his bad manners and his cold nose,
and I, the materialist, who never believed
in any promised heaven in the sky
for any human being,
I believe in a heaven I'll never enter.
Yes, I believe in a heaven for all dogdom
where my dog waits for my arrival
waving his fan-like tail in friendship.
Ai, I'll not speak of sadness here on earth,
of having lost a companion
who was never servile.
His friendship for me, like that of a porcupine
withholding its authority,
was the friendship of a star, aloof,
with no more intimacy than was called for,
with no exaggerations:
he never climbed all over my clothes
filling me full of his hair or his mange,
he never rubbed up against my knee
like other dogs obsessed with sex.
No, my dog used to gaze at me,
paying me the attention I need,
the attention required
to make a vain person like me understand
that, being a dog, he was wasting time,
but, with those eyes so much purer than mine,
he'd keep on gazing at me
with a look that reserved for me alone
all his sweet and shaggy life,
always near me, never troubling me,
and asking nothing.
Ai, how many times have I envied his tail
as we walked together on the shores of the sea
in the lonely winter of Isla Negra
where the wintering birds filled the sky
and my hairy dog was jumping about
full of the voltage of the sea's movement:
my wandering dog, sniffing away
with his golden tail held high,
face to face with the ocean's spray.
Joyful, joyful, joyful,
as only dogs know how to be happy
with only the autonomy
of their shameless spirit.
There are no good-byes for my dog who has died,
and we don't now and never did lie to each other.
So now he's gone and I buried him,
and that's all there is to it.
Translated, from the Spanish, by Alfred Yankauer
Pablo Neruda
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bixaorellana
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| | Re: Poem of the Day
« Reply #93 on Jul 8, 2009, 9:41pm » | |
Oh dear -- crying here!
Joyful, joyful, joyful,
as only dogs know how to be happy
with only the autonomy
of their shameless spirit.
Just beautiful, but so sad. I never read this poem before.
Cigelachanta ~ last night you said you had to go tend to your sick dog. Please say this poem is not applicable to you and your doggy today.
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cigalechanta
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| | Re: Poem of the Day
« Reply #94 on Jul 9, 2009, 3:27am » | |
Hi Bix, he will be operated on Monday, but that poem was applicle to my last dog who was old.
Thank you.
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kerouac2
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| | Re: Poem of the Day
« Reply #95 on Jul 9, 2009, 9:02pm » | |
Human society would really be different if people had tails to wag and no way to control the indication given.
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cigalechanta
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| | Re: Poem of the Day
« Reply #96 on Jul 9, 2009, 11:32pm » | |
meaning???
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nic
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| | Re: Poem of the Day
« Reply #97 on Jul 15, 2009, 5:40am » | |
Bishop Blougram's Apology
Robert Browning
NO more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little--oh, they pay the price,
You take me--amply pay it! Now, we'll talk.
So, you despise me, Mr. Gigadibs.
No deprecation,--nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?--truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
'T is break of day! You do despise me then.
And if I say, "despise me,"--never fear!
I know you do not in a certain sense--
Not in my arm-chair, for example: here,
I well imagine you respect my place
( Status, entourage , worldly circumstance)
Quite to its value--very much indeed:
--Are up to the protesting eyes of you
In pride at being seated here for once--
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop,--names me--that's enough:
"Blougram? I knew him"--(into it you slide)
"Dined with him once, a Corpus Christi Day,
"All alone, we two; he's a clever man:
"And after dinner,--why, the wine you know,--
"Oh, there was wine, and good!--what with the wine . .
"'Faith, we began upon all sorts of talk!
"He's no bad fellow, Blougram; he had seen
"Something of mine he relished, some review:
"He's quite above their humbug in his heart,
"Half-said as much, indeed--the thing's his trade.
"I warrant, Blougram's sceptical at times:
"How otherwise? I liked him, I confess!"
Che che , my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.
Thus much conceded, still the first fact stays--
You do despise me; your ideal of life
Is not the bishop's: you would not be I.
You would like better to be Goethe, now,
Or Buonaparte, or, bless me, lower still,
Count D'Orsay,--so you did what you preferred,
Spoke as you thought, and, as you cannot help,
Believed or disbelieved, no matter what,
So long as on that point, whate'er it was,
You loosed your mind, were whole and sole yourself.
--That, my ideal never can include,
Upon that element of truth and worth
Never be based! for say they make me Pope--
(They can't--suppose it for our argument!)
Why, there I'm at my tether's end, I've reached
My height, and not a height which pleases you:
An unbelieving Pope won't do, you say.
It's like those eerie stories nurses tell,
Of how some actor on a stage played Death,
With pasteboard crown, sham orb and tinselled dart,
And called himself the monarch of the world;
Then, going in the tire-room afterward,
Because the play was done, to shift himself,
Got touched upon the sleeve familiarly,
The moment he had shut the closet door,
By Death himself. Thus God might touch a Pope
At unawares, ask what his baubles mean,
And whose part he presumed to play just now?
Best be yourself, imperial, plain and true!
So, drawing comfortable breath again,
You weigh and find, whatever more or less
I boast of my ideal realized,
Is nothing in the balance when opposed
To your ideal, your grand simple life,
Of which you will not realize one jot.
I am much, you are nothing; you would be all,
I would be merely much: you beat me there.
No, friend, you do not beat me: hearken why!
The common problem, yours, mine, every one's,
Is--not to fancy what were fair in life
Provided it could be,--but, finding first
What may be, then find how to make it fair
Up to our means: a very different thing!
No abstract intellectual plan of life
Quite irrespective of life's plainest laws,
But one, a man, who is man and nothing more,
May lead within a world which (by your leave)
Is Rome or London, not Fool's-paradise.
Embellish Rome, idealize away,
Make paradise of London if you can,
You're welcome, nay, you're wise.
A simile!
We mortals cross the ocean of this world
Each in his average cabin of a life;
The best's not big, the worst yields elbow-room.
Now for our six months' voyage--how prepare?
You come on shipboard with a landsman's list
Of things he calls convenient: so they are!
An India screen is pretty furniture,
A piano-forte is a fine resource,
All Balzac's novels occupy one shelf,
The new edition fifty volumes long;
And little Greek books, with the funny type
They get up well at Leipsic, fill the next:
Go on! slabbed marble, what a bath it makes!
And Parma's pride, the Jerome, let us add!
'T were pleasant could Correggio's fleeting glow
Hang full in face of one where'er one roams,
Since he more than the others brings with him
Italy's self,--the marvellous Modenese!--
Yet was not on your list before, perhaps.
--Alas, friend, here's the agent . . . is't the name?
The captain, or whoever's master here--
You see him screw his face up; what's his cry
Ere you set foot on shipboard? "Six feet square!"
If you won't understand what six feet mean,
Compute and purchase stores accordingly--
And if, in pique because he overhauls
Your Jerome, piano, bath, you come on board
Bare--why, you cut a figure at the first
While sympathetic landsmen see you off;
Not afterward, when long ere half seas over,
You peep up from your utterly naked boards
Into some snug and well-appointed berth,
Like mine for instance (try the cooler jug--
Put back the other, but don't jog the ice!)
And mortified you mutter "Well and good;
"He sits enjoying his sea-furniture;
"'T is stout and proper, and there's store of it:
"Though I've the better notion, all agree,
"Of fitting rooms up. Hang the carpenter,
"Neat ship-shape fixings and contrivances--
"I would have brought my Jerome, frame and all!"
And meantime you bring nothing: never mind--
You've proved your artist-nature: what you don't
You might bring, so despise me, as I say.
Now come, let's backward to the starting-place.
See my way: we're two college friends, suppose.
Prepare together for our voyage, then;
Each note and check the other in his work,--
Here's mine, a bishop's outfit; criticize!
What's wrong? why won't you be a bishop too?
Why first, you don't believe, you don't and can't,
(Not statedly, that is, and fixedly
And absolutely and exclusively)
In any revelation called divine.
No dogmas nail your faith; and what remains
But say so, like the honest man you are?
First, therefore, overhaul theology!
Nay, I too, not a fool, you please to think,
Must find believing every whit as hard:
And if I do not frankly say as much,
The ugly consequence is clear enough.
Now wait, my friend: well, I do not believe--
If you'll accept no faith that is not fixed,
Absolute and exclusive, as you say.
You're wrong--I mean to prove it in due time.
Meanwhile, I know where difficulties lie
I could not, cannot solve, nor ever shall,
So give up hope accordingly to solve--
(To you, and over the wine). Our dogmas then
With both of us, though in unlike degree,
Missing full credence--overboard with them!
I mean to meet you on your own premise:
Good, there go mine in company with yours!
And now what are we? unbelievers both,
Calm and complete, determinately fixed
To-day, to-morrow and for ever, pray?
You'll guarantee me that? Not so, I think!
In no wise! all we've gained is, that belief,
As unbelief before, shakes us by fits,
Confounds us like its predecessor. Where's
The gain? how can we guard our unbelief,
Make it bear fruit to us?--the problem here.
Just when we are safest, there's a sunset-touch,
A fancy from a flower-bell, some one's death,
A chorus-ending from Euripides,--
And that's enough for fifty hopes and fears
As old and new at once as nature's self,
To rap and knock and enter in our soul,
Take hands and dance there, a fantastic ring,
Round the ancient idol, on his base again,--
The grand Perhaps! We look on helplessly.
There the old misgivings, crooked questions are--
This good God,--what he could do, if he would,
Would, if he could--then must have done long since:
If so, when, where and how? some way must be,--
Once feel about, and soon or late you hit
Some sense, in which it might be, after all.
Why not, "The Way, the Truth, the Life?"
--That way
Over the mountain, which who stands upon
Is apt to doubt if it be meant for a road;
While, if he views it from the waste itself,
Up goes the line there, plain from base to brow,
Not vague, mistakeable! what's a break or two
Seen from the unbroken desert either side?
And then (to bring in fresh philosophy)
What if the breaks themselves should prove at last
The most consummate of contrivances
To train a man's eye, teach him what is faith?
And so we stumble at truth's very test!
All we have gained then by our unbelief
Is a life of doubt diversified by faith,
For one of faith diversified by doubt:
We called the chess-board white,--we call it black.
"Well," you rejoin, "the end's no worse, at least;
"We've reason for both colours on the board:
"Why not confess then, where I drop the faith
"And you the doubt, that I'm as right as you?"
Because, friend, in the next place, this being so,
And both things even,--faith and unbelief
Left to a man's choice,--we'll proceed a step,
Returning to our image, which I like.
A man's choice, yes--but a cabin-passenger's--
The man made for the special life o' the world--
Do you forget him? I remember though!
Consult our ship's conditions and you find
One and but one choice suitable to all;
The choice, that you unluckily prefer,
Turning things topsy-turvy--they or it
Going to the ground. Belief or unbelief
Bears upon life, determines its whole course,
Begins at its beginning. See the world
Such as it is,--you made it not, nor I;
I mean to take it as it is,--and you,
Not so you'll take it,--though you get nought else.
I know the special kind of life I like,
What suits the most my idiosyncrasy,
Brings out the best of me and bears me fruit
In power, peace, pleasantness and length of days.
I find that positive belief does this
For me, and unbelief, no whit of this.
--For you, it does, however?--that, we'll try!
'T is clear, I cannot lead my life, at least,
Induce the world to let me peaceably,
Without declaring at the outset, "Friends,
"I absolutely and peremptorily
"Believe!"--I say, faith is my waking life:
One sleeps, indeed, and dreams at intervals,
We know, but waking's the main point with us
And my provision's for life's waking part.
Accordingly, I use heart, head and hand
All day, I build, scheme, study, and make friends;
And when night overtakes me, down I lie,
Sleep, dream a little, and get done with it,
The sooner the better, to begin afresh.
What's midnight doubt before the dayspring's faith?
You, the philosopher, that disbelieve,
That recognize the night, give dreams their weight--
To be consistent you should keep your bed,
Abstain from healthy acts that prove you man,
For fear you drowse perhaps at unawares!
And certainly at night you'll sleep and dream,
Live through the day and bustle as you please.
And so you live to sleep as I to wake,
To unbelieve as I to still believe?
Well, and the common sense o' the world calls you
Bed-ridden,--and its good things come to me.
Its estimation, which is half the fight,
That's the first-cabin comfort I secure:
The next . . . but you perceive with half an eye!
Come, come, it's best believing, if we may;
You can't but own that!
Next, concede again,
If once we choose belief, on all accounts
We can't be too decisive in our faith,
Conclusive and exclusive in its terms,
To suit the world which gives us the good things.
In every man's career are certain points
Whereon he dares not be indifferent;
The world detects him clearly, if he dare,
As baffled at the game, and losing life.
He may care little or he may care much
For riches, honour, pleasure, work, repose,
Since various theories of life and life's
Success are extant which might easily
Comport with either estimate of these;
And whoso chooses wealth or poverty,
Labour or quiet, is not judged a fool
Because his fellow would choose otherwise:
We let him choose upon his own account
So long as he's consistent with his choice.
But certain points, left wholly to himself,
When once a man has arbitrated on,
We say he must succeed there or go hang.
Thus, he should wed the woman he loves most
Or needs most, whatsoe'er the love or need--
For he can't wed twice. Then, he must avouch,
Or follow, at the least, sufficiently,
The form of faith his conscience holds the best,
Whate'er the process of conviction was:
For nothing can compensate his mistake
On such a point, the man himself being judge:
He cannot wed twice, nor twice lose his soul.
Well now, there's one great form of Christian faith
I happened to be born in--which to teach
Was given me as I grew up, on all hands,
As best and readiest means of living by;
The same on examination being proved
The most pronounced moreover, fixed, precise
And absolute form of faith in the whole world--
Accordingly, most potent of all forms
For working on the world. Observe, my friend!
Such as you know me, I am free to say,
In these hard latter days which hamper one,
Myself--by no immoderate exercise
Of intellect and learning, but the tact
To let external forces work for me,
--Bid the street's stones be bread and they are bread;
Bid Peter's creed, or rather, Hildebrand's,
Exalt me o'er my fellows in the world
And make my life an ease and joy and pride;
It does so,--which for me's a great point gained,
Who have a soul and body that exact
A comfortable care in many ways.
There's power in me and will to dominate
Which I must exercise, they hurt me else:
In many ways I need mankind's respect,
Obedience, and the love that's born of fear:
While at the same time, there's a taste I have,
A toy of soul, a titillating thing,
Refuses to digest these dainties crude.
The naked life is gross till clothed upon:
I must take what men offer, with a grace
As though I would not, could I help it, take!
An uniform I wear though over-rich--
Something imposed on me, no choice of mine;
No fancy-dress worn for pure fancy's sake
And despicable therefore! now folk kneel
And kiss my hand--of course the Church's hand.
Thus I am made, thus life is best for me,
And thus that it should be I have procured;
And thus it could not be another way,
I venture to imagine.
You'll reply,
So far my choice, no doubt, is a success;
But were I made of better elements,
With nobler instincts, purer tastes, like you,
I hardly would account the thing success
Though it did all for me I say.
But, friend,
We speak of what is; not of what might be,
And how't were better if't were otherwise.
I am the man you see here plain enough:
Grant I'm a beast, why, beasts must lead beasts' lives!
Suppose I own at once to tail and claws;
The tailless man exceeds me: but being tailed
I'll lash out lion fashion, and leave apes
To dock their stump and dress their haunches up.
My business is not to remake myself,
But make the absolute best of what God made.
Or--our first simile--though you prove me doomed
To a viler berth still, to the steerage-hole,
The sheep-pen or the pig-stye, I should strive
To make what use of each were possible;
And as this cabin gets upholstery,
That hutch should rustle with sufficient straw.
But, friend, I don't acknowledge quite so fast
I fail of all your manhood's lofty tastes
Enumerated so complacently,
On the mere ground that you forsooth can find
In this particular life I choose to lead
No fit provision for them. Can you not?
Say you, my fault is I address myself
To grosser estimators than should judge?
And that's no way of holding up the soul,
Which, nobler, needs men's praise perhaps, yet knows
One wise man's verdict outweighs all the fools'--
Would like the two, but, forced to choose, takes that.
I pine among my million imbeciles
(You think) aware some dozen men of sense
Eye me and know me, whether I believe
In the last winking Virgin, as I vow,
And am a fool, or disbelieve in her
And am a knave,--approve in neither case,
Withhold their voices though I look their way:
Like Verdi when, at his worst opera's end
(The thing they gave at Florence,--what's its name?)
While the mad houseful's plaudits near out-bang
His orchestra of salt-box, tongs and bones,
He looks through all the roaring and the wreaths
Where sits Rossini patient in his stall.
Nay, friend, I meet you with an answer here--
That even your prime men who appraise their kind
Are men still, catch a wheel within a wheel,
See more in a truth than the truth's simple self,
Confuse themselves. You see lads walk the street
Sixty the minute; what's to note in that?
You see one lad o'erstride a chimney-stack;
Him you must watch--he's sure to fall, yet stands!
Our interest's on the dangerous edge of things.
The honest thief, the tender murderer,
The superstitious atheist, demirep
That loves and saves her soul in new French books--
We watch while these in equilibrium keep
The giddy line midway: one step aside,
They're classed and done with. I, then, keep the line
Before your sages,--just the men to shrink
From the gross weights, coarse scales and labels broad
You offer their refinement. Fool or knave?
Why needs a bishop be a fool or knave
When there's a thousand diamond weights between?
So, I enlist them. Your picked twelve, you'll find,
Profess themselves indignant, scandalized
At thus being held unable to explain
How a superior man who disbelieves
May not believe as well: that's Schelling's way!
It's through my coming in the tail of time,
Nicking the minute with a happy tact.
Had I been born three hundred years ago
They'd say, "What's strange? Blougram of course believes;"
And, seventy years since, "disbelieves of course."
But now, "He may believe; and yet, and yet
"How can he?" All eyes turn with interest.
Whereas, step off the line on either side--
You, for example, clever to a fault,
The rough and ready man who write apace,
Read somewhat seldomer, think perhaps even less--
You disbelieve! Who wonders and who cares?
Lord So-and-so--his coat bedropped with wax,
All Peter's chains about his waist, his back
Brave with the needlework of Noodledom--
Believes! Again, who wonders and who cares?
But I, the man of sense and learning too,
The able to think yet act, the this, the that,
I, to believe at this late time of day!
Enough; you see, I need not fear contempt.
--Except it's yours! Admire me as these may,
You don't. But whom at least do you admire?
Present your own perfection, your ideal,
Your pattern man for a minute--oh, make haste
Is it Napoleon you would have us grow?
Concede the means; allow his head and hand,
(A large concession, clever as you are)
Good! In our common primal element
Of unbelief (we can't believe, you know--
We're still at that admission, recollect!)
Where do you find--apart from, towering o'er
The secondary temporary aims
Which satisfy the gross taste you despise--
Where do you find his star?--his crazy trust
God knows through what or in what? it's alive
And shines and leads him, and that's all we want.
Have we aught in our sober night shall point
Such ends as his were, and direct the means
Of working out our purpose straight as his,
Nor bring a moment's trouble on success
With after-care to justify the same?
--Be a Napoleon, and yet disbelieve--
Why, the man's mad, friend, take his light away!
What's the vague good o' the world, for which you dare
With comfort to yourself blow millions up?
We neither of us see it! we do see
The blown-up millions--spatter of their brains
And writhing of their bowels and so forth,
In that bewildering entanglement
Of horrible eventualities
Past calculation to the end of time!
Can I mistake for some clear word of God
(Which were my ample warrant for it all)
His puff of hazy instinct, idle talk,
"The State, that's I," quack-nonsense about crowns,
And (when one beats the man to his last hold)
A vague idea of setting things to rights,
Policing people efficaciously,
More to their profit, most of all to his own;
The whole to end that dismallest of ends
By an Austrian marriage, cant to us the Church,
And resurrection of the old régime ?
Would I, who hope to live a dozen years,
Fight Austerlitz for reasons such and such?
No: for, concede me but the merest chance
Doubt may be wrong--there's judgment, life to come!
With just that chance, I dare not. Doubt proves right?
This present life is all?--you offer me
Its dozen noisy years, without a chance
That wedding an archduchess, wearing lace,
And getting called by divers new-coined names,
Will drive off ugly thoughts and let me dine,
Sleep, read and chat in quiet as I like!
Therefore I will not.
Take another case;
Fit up the cabin yet another way.
What say you to the poets? shall we write
Hamlet, Othello--make the world our own,
Without a risk to run of either sort?
I can't--to put the strongest reason first.
"But try," you urge, "the trying shall suffice;
"The aim, if reached or not, makes great the life:
"Try to be Shakespeare, leave the rest to fate!"
Spare my self-knowledge--there's no fooling me!
If I prefer remaining my poor self,
I say so not in self-dispraise but praise.
If I'm a Shakespeare, let the well alone;
Why should I try to be what now I am?
If I'm no Shakespeare, as too probable,--
His power and consciousness and self-delight
And all we want in common, shall I find--
Trying for ever? while on points of taste
Wherewith, to speak it humbly, he and I
Are dowered alike--I'll ask you, I or he,
Which in our two lives realizes most?
Much, he imagined--somewhat, I possess.
He had the imagination; stick to that!
Let him say, "In the face of my soul's works
"Your world is worthless and I touch it not
"Lest I should wrong them"--I'll withdraw my plea.
But does he say so? look upon his life!
Himself, who only can, gives judgment there.
He leaves his towers and gorgeous palaces
To build the trimmest house in Stratford town;
Saves money, spends it, owns the worth of things,
Giulio Romano's pictures, Dowland's lute;
Enjoys a show, respects the puppets, too,
And none more, had he seen its entry once,
Than "Pandulph, of fair Milan cardinal."
Why then should I who play that personage,
The very Pandulph Shakespeare's fancy made,
Be told that had the poet chanced to start
From where I stand now (some degree like mine
Being just the goal he ran his race to reach)
He would have run the whole race back, forsooth,
And left being Pandulph, to begin write plays?
Ah, the earth's best can be but the earth's best!
Did Shakespeare live, he could but sit at home
And get himself in dreams the Vatican,
Greek busts, Venetian paintings, Roman walls,
And English books, none equal to his own,
Which I read, bound in gold (he never did).
--Terni's fall, Naples' bay and Gothard's top--
Eh, friend? I could not fancy one of these;
But, as I pour this claret, there they are:
I've gained them--crossed St. Gothard last July
With ten mules to the carriage and a bed
Slung inside; is my hap the worse for that?
We want the same things, Shakespeare and myself,
And what I want, I have: he, gifted more,
Could fancy he too had them when he liked,
But not so thoroughly that, if fate allowed,
He would not have them also in my sense.
We play one game; I send the ball aloft
No less adroitly that of fifty strokes
Scarce five go o'er the wall so wide and high
Which sends them back to me: I wish and get
He struck balls higher and with better skill,
But at a poor fence level with his head,
And hit--his Stratford house, a coat of arms,
Successful dealings in his grain and wool,--
While I receive heaven's incense in my nose
And style myself the cousin of Queen Bess.
Ask him, if this life's all, who wins the game?
Believe--and our whole argument breaks up.
Enthusiasm's the best thing, I repeat;
Only, we can't command it; fire and life
Are all, dead matter's nothing, we agree:
And be it a mad dream or God's very breath,
The fact's the same,--belief's fire, once in us,
Makes of all else mere stuff to show itself:
We penetrate our life with such a glow
As fire lends wood and iron--this turns steel,
That burns to ash--all's one, fire proves its power
For good or ill, since men call flare success.
But paint a fire, it will not therefore burn.
Light one in me, I'll find it food enough!
Why, to be Luther--that's a life to lead,
Incomparably better than my own.
He comes, reclaims God's earth for God, he says,
Sets up God's rule again by simple means,
Re-opens a shut book, and all is done.
He flared out in the flaring of mankind;
Such Luther's luck was: how shall such be mine?
If he succeeded, nothing's left to do:
And if he did not altogether--well,
Strauss is the next advance. All Strauss should be
I might be also. But to what result?
He looks upon no future: Luther did.
What can I gain on the denying side?
Ice makes no conflagration. State the facts,
Read the text right, emancipate the world--
The emancipated world enjoys itself
With scarce a thank-you: Blougram told it first
It could not owe a farthing,--not to him
More than Saint Paul! 't would press its pay, you think?
Then add there's still that plaguy hundredth chance
Strauss may be wrong. And so a risk is run--
For what gain? not for Luther's, who secured
A real heaven in his heart throughout his life,
Supposing death a little altered things.
"Ay, but since really you lack faith," you cry,
"You run the same risk really on all sides,
"In cool indifference as bold unbelief.
"As well be Strauss as swing 'twixt Paul and him.
"It's not worth having, such imperfect faith,
"No more available to do faith's work
"Than unbelief like mine. Whole faith, or none!"
Softly, my friend! I must dispute that point
Once own the use of faith, I'll find you faith.
We're back on Christian ground. You call for faith:
I show you doubt, to prove that faith exists.
The more of doubt, the stronger faith, I say,
If faith o'ercomes doubt. How I know it does?
By life and man's free will, God gave for that!
To mould life as we choose it, shows our choice:
That's our one act, the previous work's his own.
You criticize the soul? it reared this tree--
This broad life and whatever fruit it bears!
What matter though I doubt at every pore,
Head-doubts, heart-doubts, doubts at my fingers' ends,
Doubts in the trivial work of every day,
Doubts at the very bases of my soul
In the grand moments when she probes herself--
If finally I have a life to show,
The thing I did, brought out in evidence
Against the thing done to me underground
By hell and all its brood, for aught I know?
I say, whence sprang this? shows it faith or doubt?
All's doubt in me; where's break of faith in this?
It is the idea, the feeling and the love,
God means mankind should strive for and show forth
Whatever be the process to that end,--
And not historic knowledge, logic sound,
And metaphysical acumen, sure!
"What think ye of Christ," friend? when all's done and said,
Like you this Christianity or not?
It may be false, but will you wish it true?
Has it your vote to be so if it can?
Trust you an instinct silenced long ago
That will break silence and enjoin you love
What mortified philosophy is hoarse,
And all in vain, with bidding you despise?
If you desire faith--then you've faith enough:
What else seeks God--nay, what else seek ourselves?
You form a notion of me, we'll suppose,
On hearsay; it's a favourable one:
"But still" (you add), "there was no such good man,
"Because of contradiction in the facts.
"One proves, for instance, he was born in Rome,
"This Blougram; yet throughout the tales of him
"I see he figures as an Englishman."
Well, the two things are reconcileable.
But would I rather you discovered that,
Subjoining--"Still, what matter though they be?
"Blougram concerns me nought, born here or there."
Pure faith indeed--you know not what you ask!
Naked belief in God the Omnipotent,
Omniscient, Omnipresent, sears too much
The sense of conscious creatures to be borne.
It were the seeing him, no flesh shall dare
Some think, Creation's meant to show him forth:
I say it's meant to hide him all it can,
And that's what all the blessed evil's for.
Its use in Time is to environ us,
Our breath, our drop of dew, with shield enough
Against that sight till we can bear its stress.
Under a vertical sun, the exposed brain
And lidless eye and disemprisoned heart
Less certainly would wither up at once
Than mind, confronted with the truth of him.
But time and earth case-harden us to live;
The feeblest sense is trusted most; the child
Feels God a moment, ichors o'er the place,
Plays on and grows to be a man like us.
With me, faith means perpetual unbelief
Kept quiet like the snake 'neath Michael's foot
Who stands calm just because he feels it writhe.
Or, if that's too ambitious,--here's my box--
I need the excitation of a pinch
Threatening the torpor of the inside-nose
Nigh on the imminent sneeze that never comes.
"Leave it in peace" advise the simple folk:
Make it aware of peace by itching-fits,
Say I--let doubt occasion still more faith!
You'll say, once all believed, man, woman, child,
In that dear middle-age these noodles praise.
How you'd exult if I could put you back
Six hundred years, blot out cosmogony,
Geology, ethnology, what not
(Greek endings, each the little passing-bell
That signifies some faith's about to die),
And set you square with Genesis again,--
When such a traveller told you his last news,
He saw the ark a-top of Ararat
But did not climb there since 't was getting dusk
And robber-bands infest the mountain's foot!
How should you feel, I ask, in such an age,
How act? As other people felt and did;
With soul more blank than this decanter's knob,
Believe--and yet lie, kill, rob, fornicate
Full in belief's face, like the beast you'd be!
No, when the fight begins within himself,
A man's worth something. God stoops o'er his head,
Satan looks up between his feet--both tug--
He's left, himself, i' the middle: the soul wakes
And grows. Prolong that battle through his life!
Never leave growing till the life to come!
Here, we've got callous to the Virgin's winks
That used to puzzle people wholesomely:
Men have outgrown the shame of being fools.
What are the laws of nature, not to bend
If the Church bid them?--brother Newman asks.
Up with the Immaculate Conception, then--
On to the rack with faith!--is my advice.
Will not that hurry us upon our knees,
Knocking our breasts, "It can't be--yet it shall!
"Who am I, the worm, to argue with my Pope?
"Low things confound the high things!" and so forth.
That's better than acquitting God with grace
As some folk do. He's tried--no case is proved,
Philosophy is lenient--he may go!
You'll say, the old system's not so obsolete
But men believe still: ay, but who and where?
King Bomba's lazzaroni foster yet
The sacred flame, so Antonelli writes;
But even of these, what ragamuffin-saint
Believes God watches him continually,
As he believes in fire that it will burn,
Or rain that it will drench him? Break fire's law,
Sin against rain, although the penalty
Be just a singe or soaking? "No," he smiles;
"Those laws are laws that can enforce themselves."
The sum of all is--yes, my doubt is great,
My faith's still greater, then my faith's enough.
I have read much, thought much, experienced much,
Yet would die rather than avow my fear
The Naples' liquefaction may be false,
When set to happen by the palace-clock
According to the clouds or dinner-time.
I hear you recommend, I might at least
Eliminate, decrassify my faith
Since I adopt it; keeping what I must
And leaving what I can--such points as this.
I won't--that is, I can't throw one away.
Supposing there's no truth in what I hold
About the need of trial to man's faith,
Still, when you bid me purify the same,
To such a process I discern no end.
Clearing off one excrescence to see two,
There's ever a next in size, now grown as big,
That meets the knife: I cut and cut again!
First cut the Liquefaction, what comes last
But Fichte's clever cut at God himself?
Experimentalize on sacred things!
I trust nor hand nor eye nor heart nor brain
To stop betimes: they all get drunk alike.
The first step, I am master not to take.
You'd find the cutting-process to your taste
As much as leaving growths of lies unpruned,
Nor see more danger in it,--you retort.
Your taste's worth mine; but my taste proves more wise
When we consider that the steadfast hold
On the extreme end of the chain of faith
Gives all the advantage, makes the difference
With the rough purblind mass we seek to rule:
We are their lords, or they are free of us,
Just as we tighten or relax our hold.
So, others matters equal, we'll revert
To the first problem--which, if solved my way
And thrown into the balance, turns the scale--
How we may lead a comfortable life,
How suit our luggage to the cabin's size.
Of course you are remarking all this time
How narrowly and grossly I view life,
Respect the creature-comforts, care to rule
The masses, and regard complacently
"The cabin," in our old phrase. Well, I do.
I act for, talk for, live for this world now,
As this world prizes action, life and talk:
No prejudice to what next world may prove,
Whose new laws and requirements, my best pledge
To observe then, is that I observe these now,
Shall do hereafter what I do meanwhile.
Let us concede (gratuitously though)
Next life relieves the soul of body, yields
Pure spiritual enjoyment: well, my friend,
Why lose this life i' the meantime, since its use
May be to make the next life more intense?
Do you know, I have often had a dream
(Work it up in your next month's article)
Of man's poor spirit in its progress, still
Losing true life for ever and a day
Through ever trying to be and ever being--
In the evolution of successive spheres--
Before its actual sphere and place of life,
Halfway into the next, which having reached,
It shoots with corresponding foolery
Halfway into the next still, on and off!
As when a traveller, bound from North to South,
Scouts fur in Russia: what's its use in France?
In France spurns flannel: where's its need in Spain?
In Spain drops cloth, too cumbrous for Algiers!
Linen goes next, and last the skin itself,
A superfluity at Timbuctoo.
When, through his journey, was the fool at ease?
I'm at ease now, friend; worldly in this world,
I take and like its way of life; I think
My brothers, who administer the means,
Live better for my comfort--that's good too;
And God, if he pronounce upon such life,
Approves my service, which is better still.
If he keep silence,--why, for you or me
Or that brute beast pulled-up in to-day's "Times,"
What odds is't, save to ourselves, what life we lead?
You meet me at this issue: you declare,--
All special-pleading done with--truth is truth,
And justifies itself by undreamed ways.
You don't fear but it's better, if we doubt,
To say so, act up to our truth perceived
However feebly. Do then,--act away!
'T is there I'm on the watch for you. How one acts
Is, both of us agree, our chief concern:
And how you'll act is what I fain would see
If, like the candid person you appear,
You dare to make the most of your life's scheme
As I of mine, live up to its full law
Since there's no higher law that counterchecks.
Put natural religion to the test
You've just demolished the revealed with--quick,
Down to the root of all that checks your will,
All prohibition to lie, kill and thieve,
Or even to be an atheistic priest!
Suppose a pricking to incontinence--
Philosophers deduce you chastity
Or shame, from just the fact that at the first
Whoso embraced a woman in the field,
Threw club down and forewent his brains beside,
So, stood a ready victim in the reach
Of any brother savage, club in hand;
Hence saw the use of going out of sight
In wood or cave to prosecute his loves:
I read this in a French book t' other day.
Does law so analysed coerce you much?
Oh, men spin clouds of fuzz where matters end,
But you who reach where the first thread begins,
You'll soon cut that!--which means you can, but won't,
Through certain instincts, blind, unreasoned-out,
You dare not set aside, you can't tell why,
But there they are, and so you let them rule.
Then, friend, you seem as much a slave as I,
A liar, conscious coward and hypocrite,
Without the good the slave expects to get,
In case he has a master after all!
You own your instincts? why, what else do I,
Who want, am made for, and must have a God
Ere I can be aught, do aught?--no mere name
Want, but the true thing with what proves its truth,
To wit, a relation from that thing to me,
Touching from head to foot--which touch I feel,
And with it take the rest, this life of ours!
I live my life here; yours you dare not live.
--Not as I state it, who (you please subjoin)
Disfigure such a life and call it names,
While, to your mind, remains another way
For simple men: knowledge and power have rights,
But ignorance and weakness have rights too.
There needs no crucial effort to find truth
If here or there or anywhere about:
We ought to turn each side, try hard and see,
And if we can't, be glad we've earned at least
The right, by one laborious proof the more,
To graze in peace earth's pleasant pasturage.
Men are not angels, neither are they brutes:
Something we may see, all we cannot see.
What need of lying? I say, I see all,
And swear to each detail the most minute
In what I think a Pan's face--you, mere cloud:
I swear I hear him speak and see him wink,
For fear, if once I drop the emphasis,
Mankind may doubt there's any cloud at all.
You take the simple life--ready to see,
Willing to see (for no cloud's worth a face)--
And leaving quiet what no strength can move,
And which, who bids you move? who has the right?
I bid you; but you are God's sheep, not mine:
" Pastor est tui Dominus ." You find
In this the pleasant pasture of our life
Much you may eat without the least offence,
Much you don't eat because your maw objects,
Much you would eat but that your fellow-flock
Open great eyes at you and even butt,
And thereupon you like your mates so well
You cannot please yourself, offending them;
Though when they seem exorbitantly sheep,
You weigh your pleasure with their butts and bleats
And strike the balance. Sometimes certain fears
Restrain you, real checks since you find them so;
Sometimes you please yourself and nothing checks:
And thus you graze through life with not one lie,
And like it best.
But do you, in truth's name?
If so, you beat--which means you are not I--
Who needs must make earth mine and feed my fill
Not simply unbutted at, unbickered with,
But motioned to the velvet of the sward
By those obsequious wethers' very selves.
Look at me, sir; my age is double yours:
At yours, I knew beforehand, so enjoyed,
What now I should be--as, permit the word,
I pretty well imagine your whole range
And stretch of tether twenty years to come.
We both have minds and bodies much alike:
In truth's name, don't you want my bishopric,
My daily bread, my influence and my state?
You're young. I'm old; you must be old one day;
Will you find then, as I do hour by hour,
Women their lovers kneel to, who cut curls
From your fat lap-dog's ear to grace a brooch--
Dukes, who petition just to kiss your ring--
With much beside you know or may conceive?
Suppose we die to-night: well, here am I,
Such were my gains, life bore this fruit to me,
While writing all the same my articles
On music, poetry, the fictile vase
Found at Albano, chess, Anacreon's Greek.
But you--the highest honour in your life,
The thing you'll crown yourself with, all your days,
Is--dining here and drinking this last glass
I pour you out in sign of amity
Before we part for ever. Of your power
And social influence, worldly worth in short,
Judge what's my estimation by the fact,
I do not condescend to enjoin, beseech,
Hint secrecy on one of all these words!
You're shrewd and know that should you publish one
The world would brand the lie--my enemies first,
Who'd sneer--"the bishop's an arch-hypocrite
"And knave perhaps, but not so frank a fool."
Whereas I should not dare for both my ears
Breathe one such syllable, smile one such smile,
Before the chaplain who reflects myself--
My shade's so much more potent than your flesh.
What's your reward, self-abnegating friend?
Stood you confessed of those exceptional
And privileged great natures that dwarf mine--
A zealot with a mad ideal in reach,
A poet just about to print his ode,
A statesman with a scheme to stop this war,
An artist whose religion is his art--
I should have nothing to object: such men
Carry the fire, all things grow warm to them,
Their drugget's worth my purple, they beat me.
But you,--you're just as little those as I--
You, Gigadibs, who, thirty years of age,
Write statedly for Blackwood's Magazine,
Believe you see two points in Hamlet's soul
Unseized by the Germans yet--which view you'll print--
Meantime the best you have to show being still
That lively lightsome article we took
Almost for the true Dickens,--what's its name?
"The Slum and Cellar, or Whitechapel life
"Limned after dark!" it made me laugh, I know,
And pleased a month, and brought you in ten pounds.
--Success I recognize and compliment,
And therefore give you, if you choose, three words
(The card and pencil-scratch is quite enough)
Which whether here, in Dublin or New York,
Will get you, prompt as at my eyebrow's wink,
Such terms as never you aspired to get
In all our own reviews and some not ours.
Go write your lively sketches! be the first
"Blougram, or The Eccentric Confidence"--
Or better simply say, "The Outward-bound."
Why, men as soon would throw it in my teeth
As copy and quote the infamy chalked broad
About me on the church-door opposite.
You will not wait for that experience though,
I fancy, howsoever you decide,
To discontinue--not detesting, not
Defaming, but at least--despising me!
Over his wine so smiled and talked his hour
Sylvester Blougram, styled in partibus
Episcopus, nec non --(the deuce knows what
It's changed to by our novel hierarchy)
With Gigadibs the literary man,
Who played with spoons, explored his plate's design,
And ranged the olive-stones about its edge,
While the great bishop rolled him out a mind
Long crumpled, till creased consciousness lay smooth.
For Blougram, he believed, say, half he spoke.
The other portion, as he shaped it thus
For argumentatory purposes,
He felt his foe was foolish to dispute.
Some arbitrary accidental thoughts
That crossed his mind, amusing because new,
He chose to represent as fixtures there,
Invariable convictions (such they seemed
Beside his interlocutor's loose cards
Flung daily down, and not the same way twice)
While certain hell deep instincts, man's weak tongue
Is never bold to utter in their truth
Because styled hell-deep ('t is an old mistake
To place hell at the bottom of the earth)
He ignored these,--not having in readiness
Their nomenclature and philosophy:
He said true things, but called them by wrong names.
"On the whole," he thought, "I justify myself
"On every point where cavillers like this
"Oppugn my life: he tries one kind of fence,
"I close, he's worsted, that's enough for him.
"He's on the ground: if ground should break away
"I take my stand on, there's a firmer yet
"Beneath it, both of us may sink and reach.
"His ground was over mine and broke the first:
"So, let him sit with me this many a year!"
He did not sit five minutes. Just a week
Sufficed his sudden healthy vehemence.
Something had struck him in the "Outward-bound"
Another way than Blougram's purpose was:
And having bought, not cabin-furniture
But settler's-implements (enough for three)
And started for Australia--there, I hope,
By this time he has tested his first plough,
And studied his last chapter of St. John.
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casimira
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Posts: 373
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| | Re: Poem of the Day
« Reply #98 on Jul 22, 2009, 10:38am » | |
Respite
by Jane Hirshfield
Day after quiet day passes.
I speak to no one besides the dog,
To her,I murmur much I would not otherwise say.
We make plans
then break them on a moment's whim.
She agrees:
though sometimes bringing
to my attention a small blue ball.
Passing the fig tree
I see it is
suddenly huge with green fruit,
which may ripen or not.
Near the gate,
I stop to watch
the sugar ants climb the top bar
and cross the latch,
as they have now in summer for years.
In this way I study my life.
It is,
I think today,
like a dusty glass vase.
A little water,
a few flowers would be good,
I think;
but do nothing. Love is far away.
Incomprehensible sunlight falls
on my hand.
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bixaorellana
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Gender: Female
Posts: 25,315
Location: Mexico
| | Re: Poem of the Day
« Reply #99 on Jul 22, 2009, 3:10pm » | |
Great poem, Casimira -- really sums up how I frequently feel.
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casimira
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Posts: 373
Location: NOLA,USA
| | Re: Poem of the Day
« Reply #100 on Jul 26, 2009, 11:12am » | |
Gardening
Oracles warn,honed to mouthy caves,
Of gifts and their loss,the old tragedies
Spun out on the bone. Still we sing
In the fair air and go our own way.
Then the wild bees come,velvet
In cyclone skirts, each arrowed to its ellipse,
Murmuring dervishes knitted to a whole
Complete as machinery,each tiny,plumped
With pollen. They vibrate like fever,
Gold forks tuned just out of ear shot,
Their message of the queen's coming half heard,
Barely conscious,but resonant-
The insistent buzz of the holy.
We pine for commonness, while doves
Raise up their wings, while all winged things
Are furious for our attention, say choose,
Choose to be- the garden is alive with signs.
(written by my friend Janelle on the occasion of my 50th Birthday)
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bixaorellana
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| | Re: Poem of the Day
« Reply #101 on Jul 26, 2009, 3:06pm » | |
Beautiful!
So much wonderful imagery, too ~~ "velvet in cyclone skirts".
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deyana
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| | Re: Poem of the Day
« Reply #102 on Jul 26, 2009, 7:42pm » | |
Escape.
Silence
Not a word be spoken
And forever bless the mute
Do not clutter your day with noise
Meaning
Engraved in our nature
Seemingly lost through the times
Look deep inside and find true love
Escape
Abandon your routine
Forget constant confusion
Embrace the day's solace and calm
Remain
True to the world and you
Grateful for the simplest things
And loving of life's smallest gifts
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| | Re: Poem of the Day
« Reply #103 on Aug 6, 2009, 9:35am » | |
Our Office: A Hate Song
By Dorothy Parker
I hate the office;
It cuts in on my social life.
There is the Art Department;
The Cover Hounds.
They are always explaining how the photographing machine works.
And they stand around the green light
And look as if they had been found drowned.
They are forever discovering Great Geniuses;
They never fail to find exceptional talents
In any feminine artist under twenty-five.
Whenever the illustrations are late
The fault invariably lies with the editorial department.
They are always rushing around looking for sketches,
And writing mysterious numbers on the backs of photographs,
And cutting out pictures and pasting them into scrapbooks,
And then they say nobody can realize how hard they are worked—
They said something.
Then there is the Editorial Department;
The Literary Lights.
They are just a little holier than other people
Because they can write classics about
"'Brevity is the soul of lingerie', said this little chemise to itself";
And "Here are five reasons for the success of the Broadway plays".
They are all full of soul;
Someone is forever stepping on their temperaments.
They are constantly having nervous breakdowns
And going away for a few weeks.
And they only come in on Saturday mornings
To hold the franchise.
They tell you what good training editorial work is.
But they don't mean to stay in it—
Some day they will be Free Lances
And write the Great Thoughts that Surge within them.
They say they only wish they could get away from the office,—
That makes it unanimous.
Then there is the Fashion Department;
First Aids to Baron de Meyer.
If any garment costs less than $485
They think you ought to give it to the Belgians.
They look at everything you have on,
And then smile tolerantly
And say, "Sears, Roebuck certainly do a wonderful business, don't they?"
They are forever taking pictures of prominent Wild Women
Dressed as brides and kneeling at Property Altars.
And they write essays on Smart Fashions for Limited Incomes,—
The sky's the limit.
There is the Boss;
The Great White Chief.
He made us what we are to-day,—
I hope he's satisfied.
He has some bizarre ideas
About his employees' getting to work
At nine o'clock in the morning,—
As if they were a lot of milkmen.
He has never been known to see you
When you arrive at 8:45,
But try to come in at a quarter past ten
And he will always go up in the elevator with you.
He goes to Paris on the slightest provocation
And nobody knows why he has to stay there so long.
Oh, well—
You can't expect to keep him down on the farm.
I hate the office;
It cuts in on my social life.
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tillystar
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| | Re: Poem of the Day
« Reply #104 on Aug 6, 2009, 12:33pm » | |
Suicide in the Trenches, Siegfried Sassoon
I KNEW a simple soldier boy
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.
In winter trenches, cowed and glum,
With crumps and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.
You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you’ll never know
The hell where youth and laughter go.
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bixaorellana
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| | Re: Poem of the Day
« Reply #105 on Aug 6, 2009, 2:58pm » | |
Oh geez, Tilly -- that's the second time you've made me cry today, and on the same subject!
So very, very appropriate on the occasion of the funeral of a survivor of "the war to end all wars".
That last stanza is devastating.
Thanks for posting this.
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spindrift
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| | Re: Poem of the Day
« Reply #106 on Aug 6, 2009, 9:35pm » | |
The Clod and the Pebble
``Love seeketh not Itself to please,
Nor for itself hath any care,
But for another gives its ease,
And builds a Heaven in Hell's despair.''
So sung a little Clod of Clay
Trodden with the cattle's feet,
But a Pebble of the brook
Warbled out these metres meet:
``Love seeketh only Self to please,
To bind another to Its delight,
Joys in another's loss of ease,
And builds a Hell in Heaven's despite.''
William Blake
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tempus fugit |
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tillystar
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| | Re: Poem of the Day
« Reply #107 on Aug 7, 2009, 10:44am » | |
Celia, Celia by Adrian Mitchell
When I am sad and weary
When I think all hope has gone
When I walk along High Holborn
I think of you with nothing on
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patricklondon
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| | Re: Poem of the Day
« Reply #108 on Aug 23, 2009, 9:53am » | |
I went for a walk in the countryside yesterday
![[image]](http://farm3.static.flickr.com/2492/3848108050_4a097bc201_m.jpg "[image]")
and it made me think of this:
They shut the road through the woods
Seventy years ago.
Weather and rain have undone it again,
And now you would never know
There was once a road through the woods
Before they planted the trees.
It is underneath the coppice and heath,
And the thin anemones.
Only the keeper sees
That, where the ring-dove broods,
And the badgers roll at ease,
There was once a road through the woods.
Yet, if you enter the woods
Of a summer evening late,
When the night-air cools on the trout-ringed pools
Where the otter whistles his mate.
(They fear not men in the woods,
Because they see so few)
You will hear the beat of a horse's feet,
And the swish of a skirt in the dew,
Steadily cantering through
The misty solitudes,
As though they perfectly knew
The old lost road through the woods….
But there is no road through the woods.
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patricklondon
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| | Re: Poem of the Day
« Reply #109 on Aug 23, 2009, 10:02am » | |
I forgot to say - it's by Rudyard Kipling.
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casimira
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| | Re: Poem of the Day
« Reply #110 on Aug 23, 2009, 10:24am » | |
Lovely Patrick,thank you.
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casimira
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| | Re: Poem of the Day
« Reply #111 on Aug 29, 2009, 3:26am » | |
http://everythingandnothing.typepad.com/katrinapoetry/
I have gone to this site over and over again and read each and every poem and viewed every photograph. If you have time,please read a poem or two. They say so much that I cannot.
(I do not agree with the opening words that the music has died,must be a poet thing)
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bixaorellana
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| | Re: Poem of the Day
« Reply #112 on Aug 29, 2009, 3:36am » | |
Casimira, check on the dates -- she must have written the music has died line when she made the first post.
The first post on it is September 4, 2005, when everyone thought the music, the glory, the exuberance, the goofiness, the whorishness, the essence of New Orleans was gone forever.
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deyana
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Time for a snack
Joined: Apr 2013
Gender: Female
Posts: 177
Location: Canada
| | Re: Poem of the Day
« Reply #113 on Aug 29, 2009, 1:14pm » | |
Inner Peace
If you can start the day without caffeine,
If you can get going without pep pills,
If you can always be cheerful, ignoring aches and pains,
If you can resist complaining and boring people with your troubles,
If you can eat the same food every day and be grateful for it,
If you can understand when your loved ones are too busy to give you any time,
If you can take criticism and blame without resentment,
If you can resist treating a rich friend better than a poor friend,
If you can conquer tension without medical help,
If you can relax without liquor,
If you can sleep without the aid of drugs,
…Then You Are Probably The Family Dog!
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casimira
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| | Re: Poem of the Day
« Reply #114 on Sept 16, 2009, 4:19pm » | |
Montauk
I
This is the end
of what we know.
Beyond here it is all
migrations of wind
and water so dark
the fish like miners
bear their own light.
This is the edge,
where the green water
changes its mind,
then changes its mind again,
as we cast downward
from the green shore.
II
Back home,it rains
and the watercolors left
outside on the table
begin to run,
blurring like ecstatic maps
left by explorers
headed for the interior
and never heard from again.
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gyro
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| | Re: Poem of the Day
« Reply #115 on Sept 16, 2009, 4:46pm » | |
'My father still reads the dictionary every day.
He says your life depends on your power to master words.'
Arthur Scargill
Sunday Times, 10 January 1982
Next millennium you'll have to search quite hard
to find my slab behind the family dead,
butcher, publican, and baker, now me, bard
adding poetry to their beef, beer and bread.
With Byron three graves on I'll not go short
of company, and Wordsworth's opposite.
That's two peers already, of a sort,
and we'll all be thrown together if the pit,
whose galleries once ran beneath this plot,
causes the distinguished dead to drop
into the rabblement of bone and rot,
shored slack, crushed shale, smashed prop.
Wordsworth built church organs, Byron tanned
luggage cowhide in the age of steam,
and knew their place of rest before the land
caves in on the lowest worked-out seam.
This graveyard on the brink of Beeston Hill's
the place I may well rest if there's a spot
under the rose roots and the daffodils
by which dad dignified the family plot.
If buried ashes saw then I'd survey
the places I learned Latin, and learned Greek,
and left, the ground where Leeds United play
but disappoint their fans week after week,
which makes them lose their sense of self-esteem
and taking a short cut home through these graves here
they reassert the glory of their team
by spraying words on tombstones, pissed on beer.
This graveyard stands above a worked-out pit.
Subsidence makes the obelisks all list.
One leaning left's marked FUCK, one right's marked SHIT
sprayed by some peeved supporter who was pissed.
Far-sighted for his family's future dead,
but for his wife, this banker's still alone
on his long obelisk, and doomed to head
a blackened dynasty of unclaimed stone,
now graffitied with a crude four-letter word.
His children and grandchildren went away
and never came back home to be interred,
so left a lot of space for skins to spray.
The language of this graveyard ranges from
a bit of Latin for a former Mayor
or those who laid their lives down at the Somme,
the hymnal fragments and the gilded prayer,
how people 'fell asleep in the Good Lord',
brief chisellable bits from the good book
and rhymes whatever length they could afford,
to CUNT, PISS, SHIT and (mostly) FUCK!
Or, more expansively, there's LEEDS v.
the opponent of last week, this week, or next,
and a repertoire of blunt four-letter curses
on the team or race that makes the sprayer vexed.
Then, pushed for time, or fleeing some observer,
dodging between tall family vaults and trees
like his team's best ever winger, dribbler, swerver,
fills every space he finds with versus Vs.
Vs sprayed on the run at such a lick,
the sprayer master of his flourished tool,
get short-armed on the left like that red tick
they never marked his work with much at school.
Half this skinhead's age but with approval
I helped whitewash a V on a brick wall.
No one clamoured in the press for its removal
or thought the sign, in wartime, rude at all.
These Vs are all the versuses of life
From LEEDS v. DERBY, Black/White
and (as I've known to my cost) man v. wife,
Communist v. Fascist, Left v. Right,
Class v. class as bitter as before,
the unending violence of US and THEM,
personified in 1984
by Coal Board MacGregor and the NUM,
Hindu/Sikh, soul/body, heart v. mind,
East/West, male/female, and the ground
these fixtures are fought on's Man, resigned
to hope from his future what his past never found.
The prospects for the present aren't too grand
when a swastika with NF (National Front)'s
sprayed on a grave, to which another hand
has added, in a reddish colour, CUNTS.
Which is, I grant, the word that springs to mind,
when going to clear the weeds and rubbish thrown
on the family plot by football fans, I find
UNITED graffitied on my parents' stone.
How many British graveyards now this May
are strewn with rubbish and choked up with weeds
since families and friends have gone away
for work or fuller lives, like me from Leeds?
When I first came here 40 years ago
with my dad to 'see my grandma' I was 7.
I helped dad with the flowers. He let me know
she'd gone to join my grandad up in Heaven.
My dad who came each week to bring fresh flowers
came home with clay stains on his trouser knees.
Since my parents' deaths I've spent 2 hours
made up of odd 10 minutes such as these.
Flying visits once or twice a year,
And though I'm horrified just who's to blame
that I find instead of flowers cans of beer
and more than one grave sprayed with some skin's name?
Where there were flower urns and troughs of water
And mesh receptacles for withered flowers
are the HARP tins of some skinhead Leeds supporter.
It isn't all his fault though. Much is ours.
5 kids, with one in goal, play 2-a-side.
When the ball bangs on the hawthorn that's one post
and petals fall they hum Here Comes the Bride
though not so loud they'd want to rouse a ghost.
They boot the ball on purpose at the trunk
and make the tree shed showers of shrivelled may.
I look at this word graffitied by some drunk
and I'm in half a mind to let it stay.
(Though honesty demands that I say if
I'd wanted to take the necessary pains
to scrub the skin's inscription off
I only had an hour between trains.
So the feelings that I had as I stood gazing
and the significance I saw could be a sham,
mere excuses for not patiently erasing
the word sprayed on the grave of dad and mam.)
This pen's all I have of magic wand.
I know this world's so torn but want no other
except for dad who'd hoped from 'the beyond'
a better life than this one, with my mother.
Though I don't believe in afterlife at all
and know it's cheating it's hard not to make
a sort of furtive prayer from this skin's scrawl,
his UNITED mean 'in Heaven' for their sake,
an accident of meaning to redeem
an act intended as mere desecration
and make the thoughtless spraying of his team
apply to higher things, and to the nation.
Some, where kids use aerosols, use giant signs
to let the people know who's forged their fetters
Like PRI CE O WALES above West Yorkshire mines
(no prizes for who nicked the missing letters!)
The big blue star for booze, tobacco ads,
the magnet's monogram, the royal crest,
insignia in neon dwarf the lads
who spray a few odd FUCKS when they're depressed.
Letters of transparent tubes and gas
in Düsseldorf are blue and flash out KRUPP.
Arms are hoisted for the British ruling class
and clandestine, genteel aggro keeps them up.
And there's HARRISON on some Leeds building sites
I've taken in fun as blazoning my name,
which I've also seen on books, in Broadway lights,
so why can't skins with spraycans do the same?
But why inscribe these graves with CUNT and SHIT?
Why choose neglected tombstones to disfigure?
This pitman's of last century daubed PAKI GIT,
this grocer Broadbent's aerosolled with NIGGER?
They're there to shock the living, not arouse
the dead from their deep peace to lend support
for the causes skinhead spraycans could espouse.
The dead would want their desecrators caught!
Jobless though they are how can these kids,
even though their team's lost one more game,
believe that the 'Pakis', 'Niggers', even 'Yids'
sprayed on the tombstones here should bear the blame?
What is it that these crude words are revealing?
What is it that this aggro act implies?
Giving the dead their xenophobic feeling
or just a cri-de-coeur because man dies?
So what's a cri-de-coeur, cunt? Can't you speak
the language that yer mam spoke. Think of 'er!
Can yer only get yer tongue round fucking Greek?
Go and fuck yourself with cri-de-coeur!
'She didn't talk like you do for a start!'
I shouted, turning where I thought the voice had been.
She didn't understand yer fucking 'art'!
She thought yer fucking poetry obscene!
I wish on this skin's words deep aspirations,
first the prayer for my parents I can't make,
then a call to Britain and to all nations
made in the name of love for peace's sake.
Aspirations, cunt! Folk on t'fucking dole
'ave got about as much scope to aspire
above the shit they're dumped in, cunt, as coal
aspires to be chucked on t'fucking fire.
'OK, forget the aspirations. Look, I know
United's losing gets you fans incensed
and how far the HARP inside you makes you go
but all these Vs: against! against! against!
Ah'll tell yer then what really riles a bloke.
It's reading on their graves the jobs they did –
Butcher, publican and baker. Me, I'll croak
doing t'same nowt ah do now as a kid.
'ard birth ah wor, mi mam says, almost killed 'er.
Death after life on t'dole won't seem as 'ard!
Look at this cunt, Wordsworth, organ builder,
This fucking 'aberdasher Appleyard!
If mi mam's up there, don't want to meet 'er
listening to me list mi dirty deeds,
and 'ave to pipe up to St fucking Peter
ah've been on t'dole all mi life in fucking Leeds!
Then t'Alleluias stick in t'angels' gobs.
When dole-wallahs fuck off to the void
What'll t'mason carve up for their jobs?
The cunts who lieth 'ere wor unemployed?
This lot worked at one job all life through.
Byron, 'Tanner', 'Lieth 'ere interred'.
They'll chisel fucking poet when they do you
and that, yer cunt, 's a crude four-letter word.
'Listen, cunt!' I said, 'before you start your jeering
the reason why I want this in a book
's to give ungrateful cunts like you a hearing!'
A book, yer stupid cunt, 's not worth a fuck!
'The only reason why I write this poem at all
on yobs like you who do the dirt on death
's to give some higher meaning to your scrawl.'
Don't fucking bother, cunt! Don't waste your breath!
'You piss-artist skinhead cunt, you wouldn't know
and it doesn't fucking matter if you do,
the skin and poet united fucking Rimbaud
but the autre that je est is fucking you.'
Ah've told yer, no more Greek...That's yer last warning!
Ah'll boot yer fucking balls to Kingdom Come.
They'll find yer cold on t'grave tomorrer morning.
So don't speak Greek. Don't treat me like I'm dumb.
'I've done my bits of mindless aggro too
not half a mile from where we're standing now.'
Yeah, ah bet yer wrote a poem, yer wanker you!
'No, shut yer gob a while. Ah'll tell yer 'ow...'
'Herman Darewski's band played operetta
with a wobbly soprano warbling. Just why
I made my mind up that I'd got to get her
with the fire hose I can't say, but I'll try.
It wasn't just the singing angered me.
At the same time half a crowd was jeering
as the smooth Hugh Gaitskill, our MP,
made promises the other half were cheering.
What I hated in those high soprano ranges
was uplift beyond all reason and control
and in a world where you say nothing changes
it seemed a sort of prick-tease of the soul.
I tell you when I heard high notes that rose
above Hugh Gaitskill's cool electioneering
straight from the warbling throat right up my nose
I had all your aggro in my jeering.
And I hit the fire extinguisher ON knob
and covered orchestra and audience with spray.
I could run as fast as you then. A good job!
They yelled 'damned vandal' after me that day...'
And then yer saw the light and up 'eavy!
And knew a man's not how much he can sup...
Yer reward for growing up's this super-bevvy,
a meths and champagne punch ini t'FA Cup.
Ah've 'eard all that from old farts past their prime.
'ow now yer live wi' all yer once detested...
Old farts with not much left'll give me time.
Fuckers like that get folk like me arrested.
Covet not thy neighbour's wife, thy neighbour's riches.
Vicar and cop who say, to save our souls,
Get thee beHind me, Satan, drop their breeches
and get the Devil's dick right up their 'oles!
It was more a working marriage that I'd meant,
a blend of masculine and feminine.
Ignoring me, he started looking, bent
on some more aerosolling, for his tin.
'It was more a working marriage that I mean!'
Fuck, and save mi soul, eh? That suits me.
Then as if I'd egged him on to be obscene
he added a middle slit to one daubed V.
Don't talk to me of fucking representing
the class yer were born into any more.
Yer going to get 'urt and start resenting
it's not poetry we need in this class war.
Yer've given yerself toffee, cunt. Who needs
yer fucking poufy words. Ah write mi own.
Ah've got mi work on show all ovver Leeds
like this UNITED 'ere on some sod's stone.
'OK!' (thinking I had him trapped) 'OK!'
'If you're so proud of it, then sign your name
when next you're full of HARP and armed with spray,
next time you take this short cut from the game.'
He took the can, contemptuous, unhurried
and cleared the nozzle and prepared to sign
the UNITED sprayed where mam and dad were buried.
He aerosolled his name. And it was mine.
The boy footballers bawl Here Comes the Bride
and drifting blossoms fall onto my head.
One half of me's alive but one half died
when the skin half sprayed my name among the dead.
Half versus half, the enemies within
the heart that can't be whole till they unite.
As I stoop to grab the crushed HARP lager tin
the day's already dusk, half dark, half light.
That UNITED that I'd wished onto the nation
or as reunion for dead parents soon recedes.
The word's once more a mindless desecration
by some HARPoholic yob supporting Leeds.
Almost the time for ghosts I'd better scram.
Though not given much to fears of spooky scaring
I don't fancy an encounter with mi mam
playing Hamlet with me for this swearing.
Though I've a train to catch my step is slow.
I walk on the grass and graves with wary tread
over these subsidences, these shifts below
the life of Leeds supported by the dead.
Further underneath's that cavernous hollow
that makes the gravestones lean towards the town.
A matter of mere time and it will swallow
this place of rest and all the resters down.
I tell myself I've got, say, 30 years.
At 75 this place will suit me fine.
I've never feared the grave but what I fear's
that great worked-out black hollow under mine.
Not train departure time, and not Town Hall
with the great white clock face I can see,
coal, that began, with no man here at all,
as 300 million-year-old plant debris.
5 kids still play at making blossoms fall
and humming as they do Here Comes the Bride.
They never seem to tire of their ball
though I hear a woman's voice call one inside.
2 larking boys play bawdy bride and groom.
3 boys in Leeds strip la-la Lohengrin.
I hear them as I go through growing gloom
still years away from being skald or skin.
The ground's carpeted with petals as I throw
the aerosol, the HARP can, the cleared weeds
on top of dad's dead daffodils, then go,
with not one glance behind, away from Leeds.
The bus to the station's still the No. 1
but goes by routes that I don't recognise.
I look out for known landmarks as the sun
reddens the swabs of cloud in darkening skies.
Home, home, home, to my woman as the red
darkens from a fresh blood to a dried.
Home, home to my woman, home to bed
where opposites seem sometimes unified.
A pensioner in turban taps his stick
along the pavement past the corner shop,
that sells samosas now, not beer on tick,
to the Kashmir Muslim Club that was the Co-op.
House after house FOR SALE where we'd played cricket
with white roses cut from flour-sacks on our caps,
with stumps chalked on the coal-grate for our wicket,
and every one bought now by 'coloured chaps',
dad's most liberal label as he felt
squeezed by the unfamiliar, and fear
of foreign food and faces, when he smelt
curry in the shop where he'd bought beer.
And growing frailer, 'wobbly on his pins',
the shops he felt familiar with withdrew
which meant much longer tiring treks for tins
that had a label on them that he knew.
And as the shops that stocked his favourites receded
whereas he'd fancied beans and popped next door,
he found that four long treks a week were needed
till he wondered what he bothered eating for.
The supermarket made him feel embarrassed.
Where people bought whole lambs for family freezers
he bought baked beans from check-out girls too harassed
to smile or swap a joke with sad old geezers.
But when he bought his cigs he'd have a chat,
his week's one conversation, truth to tell,
but time also came and put a stop to that
when old Wattsy got bought out by M. Patel.
And there, 'Time like an ever rolling stream''s
What I once trilled behind that boarded front.
A 1000 ages made coal-bearing seams
and even more the hand that sprayed this CUNT
on both Methodist and C of E billboards
once divided in their fight for local souls.
Whichever house more truly was the Lord's
both's pews are filled with cut-price toilet rolls.
Home, home to my woman, never to return
till sexton or survivor has to cram
the bits of clinker scooped out of my urn
down through the rose-roots to my dad and mam.
Home, home to my woman, where the fire's lit
these still chilly mid-May evenings, home to you,
and perished vegetation from the pit
escaping insubstantial up the flue.
Listening to Lulu, in our hearth we burn,
As we hear the high Cs rise in stereo,
what was lush swamp club-moss and tree-fern
at least 300 million years ago.
Shilbottle cobbles, Alban Berg high D
lifted from a source that bears your name,
the one we hear decay, the one we see,
the fern from the foetid forest, as brief flame.
This world, with far too many people in,
starts on the TV logo as a taw,
then ping-pong, tennis, football; then one spin
to show us all, then shots of the Gulf War.
As the coal with reddish dust cools in the grate
on the late-night national news we see
police v. pickets at a coke-plant grate,
old violence and old disunity.
The map that's colour-coded Ulster/Eire's
flashed on again as almost every night.
Behind a tiny coffin with two bearers
men in masks with arms show off their might.
The day's last images recede to first a glow
and then a ball that shrinks back to a blank screen.
Turning to love, and sleep's oblivion, I know
what the UNITED that the skin sprayed has to mean.
Hanging my clothes up, from my parka hood
may and apple petals, browned and creased,
fall onto the carpet and bring back the flood
of feelings their first falling had released.
I hear like ghosts from all Leeds matches humming
with one concerted voice the bride, the bride
I feel united to, my bride is coming
into the bedroom, naked, to my side.
The ones we choose to love become our anchor
when the hawser of the blood-tie's hacked, or frays.
But a voice that scorns chorales is yelling: Wanker!
It's the aerosolling skin I met today's.
My alter ego wouldn't want to know it,
His aerosol vocab would baulk at LOVE,
the skin's UNITED underwrites the poet,
the measures carved below the ones above.
I doubt if 30 years of bleak Leeds weather
and 30 falls of apple and of may
will erode the UNITED binding us together.
And now it's your decision: does it stay?
Next millennium you'll have to search quite hard
to find out where I'm buried but I'm near
the grave of haberdasher Appleyard,
the pile of HARPs, or some new neonned beer.
Find Byron, Wordsworth, or turn left between
one grave marked Broadbent, one marked Richardson.
Bring some solution with you that can clean
whatever new crude words have been sprayed on.
If love of art, or love, gives you affront
that the grave I'm in 's graffitied then, maybe,
erase the more offensive FUCK and CUNT
but leave, with the worn UNITED, one small v.
Victory? For vast, slow, coal-creating forces
that hew the body's seams to get the soul.
Will earth run out of her 'diurnal courses'
before repeating her creation of black coal?
If, having come this far, somebody reads
these verses, and he/she wants to understand,
face this grave on Beeston Hill, your back to Leeds,
and read the chiselled epitaph I've planned:
Beneath your feet's a poet, then a pit.
Poetry supporter, if you're here to find
How poems can grow from (beat you to it!) SHIT
find the beef, the beer, the bread, then look behind.
- Tony Harrison
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When I was a kid I used to pray every night for a new bike. Then I realized that the Lord doesn't work that way, so I stole one and asked him to forgive me. |
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kerouac2
helper
member is online
Joined: Feb 2009
Gender: Male
Posts: 34,503
Location: Paris, France
| | Re: Poem of the Day
« Reply #116 on Sept 22, 2009, 4:35am » | |
my girl's tall with hard long eyes
my girl's tall with hard long eyes
as she stands, with her long hard hands keeping
silence on her dress, good for sleeping
is her long hard body filled with surprise
like a white shocking wire, when she smiles
a hard long smile it sometimes makes
gaily go clean through me tickling aches,
and the weak noise of her eyes easily files
my impatience to an edge--my girl's tall
and taut, with thin legs just like a vine
that's spent all of its life on a garden-wall,
and is going to die. When we grimly go to bed
with these legs she begins to heave and twine
about me, and to kiss my face and head.
ee cummings
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kerouac2
helper
member is online
Joined: Feb 2009
Gender: Male
Posts: 34,503
Location: Paris, France
| | Re: Poem of the Day
« Reply #117 on Oct 1, 2009, 4:53am » | |
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casimira
member is offline
Joined: Jan 2013
Gender: Female
Posts: 373
Location: NOLA,USA
| | Re: Poem of the Day
« Reply #118 on Oct 1, 2009, 11:17am » | |
 ,wild,I just love the old couple. I need to start paying closer attention on my a.m. strolls with the beast. 
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deyana
member is offline
Time for a snack
Joined: Apr 2013
Gender: Female
Posts: 177
Location: Canada
| | Re: Poem of the Day
« Reply #119 on Oct 1, 2009, 8:31pm » | |
Crossroads
Life is made of choices
It's not a trick of fate
We wake up every morning
To a fresh, clean slate
Like a never ending road
Our journey is our own
No one can take it for us
We have to walk alone
It's not a roll of the dice
Or luck on our side
It's the mountains we climb
The sins we can't hide
It's trusting in the Lord
To show you the way
To give you strength and courage
To live another day
Life is full of crossroads
We choose which path we take
We pray we walk the right one
In decisions that we make
Some roads are dark and lonely
Others show joy and light
On a wing and a prayer
Will you travel left or right?
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